Showing posts with label Scotland. Show all posts
Showing posts with label Scotland. Show all posts

Thursday, June 5, 2008

Daily Mail - Legacy of Distortion Part II - Luke Mitchell and the Murder of Jodi Jones

The sensationalised reporting surrounding the case of Luke Mitchell and he murder of Jodi Jones is also interesting. This was a terrible case but the focus on goth found generally in the media was simply media sensationalism full of distortion interconnecting the murder with goth, Heavy metal, occult and Satanism. The Police in the case did not help with their focus. Luke Mitchell was a sick killer but the reporting linked innocent fans of bands and certain music to murder in an unjustified way. As always Columbine goth myth is mentioned in fact neither of the murders there really liked Marilyn Manson or goth and nor did they wear trenchcoats generally (see Columbine - The Legacy of Hatred).


Read some of the earliest reports:

Was 'Goth' Jodi the victim of a ritual black magic murder?

BYLINE: TAMZIN LEWIS

Mail on Sunday July 6, 2003

SECTION: STH1; Pg. 13

THE brutal murder of schoolgirl Jodi Jones may be linked to satanism and black magic, detectives revealed last night.

Senior officers confirmed that the 14-year-old girl's association with Goth culture is a major part of their investigation into her killing.

Jodi and her boyfriend Luke Mitchell, also 14, were followers of the morbid subculture which celebrates death, depression, anger and hatred. Extreme elements of the Goth world have been known to dabble in satanism and black magic.

Jodi's mutilated body was found dumped by a country path near her home in Dalkeith, Midlothian, on Monday.

The officer leading the hunt for the killer, Detective Superintendent Craig Dobbie, described the attack as 'the most violent death I've experienced in 28 years in the police'.

Jodi's throat had been slashed and she had multiple stab wounds including a large injury to her stomach. The Mail on Sunday has knowledge of other aspects of the way her body was mutilated but cannot reveal them for police operational reasons.

However, the 'sinister' nature of her injuries has led detectives to investigate her association with the movement.

Last night a senior police source revealed: 'We will be looking at what Jodi and her social circle were interested in and an obvious area will be their ties to the Goth movement.

'We will be examining if the manner in which she was killed has any links to the violent world that many Goths find fascinating and will be speaking to all her friends who had similar interests.' Jodi was killed after failing to keep an appointment to meet Luke. The alarm was raised after her mother Judith sent a text message to Luke's mobile phone saying her daughter was late returning home.

As Jodi's grandmother and sister began searching a wooded area used by locals as a shortcut, Luke stumbled upon her body lying behind a wall.

On Friday police questioned the boy for several hours and a team of forensic officers removed more than 20 large brown paper bags and yellow sacks from his family's home in Dalkeith as they combed the detached house, garage, garden and cars for items.

The couple were part of a small band of friends who enjoyed grunge and Goth music, dressed in dark clothing and dyed their hair. Jodi was a fan of bands such as Nirvana, Korn and Queens Of The Stone Age and loved dressing in Goth-style clothing.

Teenagers Dylan Klebold and Eric Harris, who killed 12 fellow students and a teacher at Columbine High School in Colorado and then committed suicide, were labelled Goths because they wore black trench coats and listened to Marilyn Manson.

After the 1999 shootings, critics of Marilyn Manson claimed that the singer's dark lyrics may have inspired the killers.

Three days after Jodi's death, Luke placed a floral tribute near to where she died with a card which quoted Nirvana star Kurt Cobain who committed suicide nine years ago.

The card said: 'The finest day I ever had, was when tomorrow never came.'


And again in this article:

'Satanism' link to the brutal murder of schoolgirl Jodi
DAILY MAIL July 7, 2003 BYLINE: GAVIN MADELEY

SECTION: ED_SC1; Pg. 6

THE maniac who murdered schoolgirl Jodi Jones may have been obsessed with Satanism and the occult, detectives said yesterday.

The nature of 14-year-old Jodi's injuries - precise details of which are being kept secret by police - hint at a 'ritualistic' aspect to her death.

Murder squad officers are looking closely at the teenager's Goth lifestyle and musical tastes for clues. As prayers were said for Jodi and her family in local churches yesterday, officers were focusing a 'major' part of their inquiry on the macabre song lyrics of many of her favourite bands and on the morbid literature she read.


Both she and her boyfriend, 14- year- old Luke Mitchell, were followers of the Goth movement. Fans favour dark clothing, heavy make- up, tattoos and body piercings.
Some, at the extremes of the Goth scene, profess to 'dabble' in witchcraft. Occult imagery is a major part of the look and lyrics of Goth bands.

The possible link to Satanism comes as detectives await the outcome this week of crucial DNA tests on Jodi's body and clothing.

Detectives hope scientists will find a clue to the killer's identity from the body - one of his hairs; a flake of skin; saliva. Even fibres from his clothing could help track him down.

Jodi's body was found by her boyfriend near a secluded path close to her home in Dalkeith, Midlothian, a week ago.

Her throat had been slashed and she had suffered multiple stab wounds, including a large gash injury to her stomach...

A senior police source said last night: 'We will be looking carefully at what Jodi and her social circle were interested in. An obvious area will be their ties to the Goth movement.

'We will examine if the manner in which she was killed has any links to the violent world many Goths find fascinating.' Jodi, a fourth-year pupil at St David's RC High School, and her small circle of friends listened to bands such as Korn and Nirvana, dyed their hair and dressed in dark clothing.

Her favourite film was Queen of the Damned. It became a cult classic, in part because its star - pop singer Aaliyah - died in a plane crash before filming was complete.
Jodi also read the works of poet Sylvia Plath, who wrote about death before she committed suicide in 1963.

Jodi was killed on her way to meet Luke, using the popular Roman Dyke shortcut. She left her home at around 5pm last Monday after the pair had exchanged text messages. Within an hour, she had been brutally murdered

When the trial ended the connections continued:
Obsessed with drugs and death, a descent into evil BYLINE: GRACE MCLEAN

DAILY MAIL January 22, 2005

His parents Philip and Corinne split up in 1999, and by the time he was 14, Mitchell was claiming to smoke hundreds of cannabis joints a week, was obsessed with knives, and immersed himself in a Goth subculture which celebrated Satanism.

A fan of Marilyn Manson whose songs are said to have inspired murders all over the U.S. and Nirvana singer Kurt Cobain who committed suicide in 1994 Mitchell's burgeoning sexuality drove him to pursue schoolgirls with a predatory appetite.

"MARILYN Manson is perhaps the most notorious figure in the Goth rock music scene.

A media manipulator and self-styled 'Antichrist superstar' he has taken the first name of Marilyn Monroe, and the surname of a serial killer, Charles Manson, to create a disturbing public persona.

His Satanic lyrics and grotesque videos were blamed for the Columbine High School massacre in Colorado when two neo-Nazi teenagers killed 25 of their classmates.

Goths have a huge following among British teenagers who dress in black and revel in looking pale and gaunt."

But this long article furthers the accusation between Manson and murder. As discussed earlier the columbine murderers were neither goths nor were they Manson fans really.

SHOCK ROCK

BYLINE: GRACE MCLEAN; JONATHAN BROCKLEBANK

DAILY MAIL January 22, 2005 SECTION: ED_SC1; Pg. 15


ROCK star Marilyn Manson's influence on teenagers has already been blamed for several murders across the world. Now Jodi Jones's name may be added to that list.

While the question of any link between Jodi's death and Manson's fascination with the notorious Black Dahlia Murder remained the subject of intense debate in court, it is clear the two crimes bore chilling similarities.

As they came to interview Luke Mitchell, detectives made the connection almost at once. They believe he became fascinated with the 1947 Los Angeles murder after Manson painted a series of gruesome watercolour paintings of actress Elizabeth Short's dismembered body.


Jodi's face was slit from just below her mouth, across the cheek almost to her ear. Similar injuries were found on both sides of Miss Short's face.

Jodi also suffered a terrible knife injury to one breast. In Miss Short's case, part of her breast was removed and, police believe, kept as a souvenir by her killer.

Miss Short's killer cut her in two across the middle. Jodi also suffered terrible wounds to her abdomen probably inflicted after death although there was no apparent attempt to dismember her.

Post-mortem pictures of Miss Short were depicted in a catalogue of paintmannequinings by Marilyn Manson. The possible link with Jodi's death was established when detectives raided Mitchell's home and found that he was a fan of the star.

Manson's name was scrawled across Mitchell's school jotters, and two days after Jodi's death he bought a DVD and CD package containing a short film made by Manson called Doppelherz. It featured images of a young girl lying naked on open ground and of two girls in corsets bound together in the woods with bags over their heads.

A police source said: 'We very quickly made the connection between Mitchell's obsession with Manson and the murder of Elizabeth Short. Jodi's injuries were so similar it was frightening.

' Mitchell was absolutely obsessed by Manson and the violence surrounding his work.' Born in Massachusetts, Elizabeth Short had came to Hollywood in August 1946 to try her luck in the film business.

It was two months earlier, while living in Southern California, that the nickname the Black Dahlia was born at a corner drugstore she used to frequent. It was a play on the recently released film noir The Blue Dahlia, starring Alan Ladd and Veronica Lake.

ON January 15, 1947, Betty Bersinger caught a glimpse of something in a vacant lot which looked like a broken mannequin. As she grew closer, she realised the body was human and called police.

It was the most sickening thing the officers had ever seen. The dead woman seemed posed, lying on her back with her arms raised over her shoulders. She had been cut in half at the waist.

Her face and body had been slashed viciously, with cuts running from both edges of her mouth to the ears. Rope marks were also found on her neck.

The 22-year-old was identified from her fingerprints as details of the case spread across America, gripping much of the country with morbid fascination.

At least three men made false confessions.

In a book written by a childhood friend of the victim, filmmaker Orson Welles was even suggested as a suspect because an unused set from his 1948 movie The Lady from Shanghai was decorated with female body parts, including a face mutilated like Miss Short's and a body cut in half.

Meanwhile, police believed the real killer was taunting them. They received items belonging to the victim in the post and, later, notes which said: 'Catch me if you can.' Some detectives came to believe it was the perfect murder because of the lack of hard evidence.

Police officers in the Jodi Jones case think Mitchell, too, believed he had committed the perfect murder. One detective said: 'He thought he had got clean away with it that the case was too circumstantial for him to go down.' Today interest in the Black Dahlia murder is as keen as ever and it is in no small measure due to death metal stars such as Marilyn Manson peddling the horrors of the case almost as if they were something to be celebrated.

Commenting on the infamous murder, Manson once said: 'The crime was never solved and I've been obsessed with it since I was very young. The first picture, A Smile I, is how she came to Hollywood with hopes of becoming famous.

'The second, A Smile II, is how she was left, in a sad way, very famous. I think this is one of my best pieces. So I hope no one buys it, cos I really don't want to lose it.' Filming of a new movie about the Black Dahlia murder, starring Josh Hartnett, Mark Wahlberg and Scarlett Johansson, is due to start in March and there is even a U.S heavy metal band which calls itself The Black Dahlia Murder.

In 2002 they devoted a whole album to Miss Short's murder. It contains lyrics which would appal most yet their audiences are largely impressionable, often confused teenagers.

One song has the lines: 'And in my dreams I cut your mouth from ear to ear/Dissecting your angelic body in the quiet of your room/ 'How splendidly I carve into your tender heart/I'm shuddering between the sheets.' The same song has the lyrics: 'As I caress your perfection/My angel, I'll tear your insides out.' AS for Manson whose name is a combination of Marilyn Monroe and killer Charles Manson his Satanic lyrics and disturbing videos were once blamed for the Columbine High School massacre in Colorado, when two teenagers went on the rampage, killing 25 classmates.

Manson argues his name was wrongly linked with the crime on the basis of erroneous early news reports on the massacre which said the killers were wearing Marilyn Manson T-shirts.

Five years ago, his lyrics are also said to have inspired three teenage girls identified only as 16-year-old Milena, Ambra, 17, and Veronica, 17, to stab the 61- year- old Mother Superior who had taught them at their school in Italy.

Police found the girls were obsessive fans of the singer, their school diaries were scrawled with Manson's lyrics and they had made a pact to worship the Devil.

Responding to criticism over the murder, Manson said: 'You can find inspiration for man's behaviour wherever you look. I think people have to take responsibility for their own actions. I don't think I have ever tried to create things to encourage people to hurt others, or themselves.' He claimed his stage show helps teenagers release their pent-up aggression, rather than encouraging violence in their everyday lives.

' These kids are getting out everything that they can't get out the rest of the week the rest of the year. That's a catharsis for them, that's what rock'n'roll's supposed to be.' With his name now inextricably linked with the Jodi Jones murder trial, parents may well wonder i f Manson's peddling of the grotesque to teenagers really is a welcome catharsis or a potential trigger for slaughter


This article by MELANIE PHILLIPS is shockingly blatant in its attempt to link drug use to goth culture. Drug use is rife right across British youth of all types not just goths, plu I seriously doubt that there statistically any more goths from broken homes than any other group:

Cannabis caused a 14-year-old to kill. Yet still they say it's harmless

BYLINE: MELANIE PHILLIPS

DAILY MAIL February 14, 2005
With websites now dedicated to Mitchell, too, there are fears that a disturbed young person might try yet another copycat murder. Such fears are hardly groundless.

In 1999, the killings in America at Columbine High School in Denver were committed by two young Manson fans.

What we are facing now among a section of our young people is a terrifying breakdown of the bonds not just of socialisation but of civilisation itself.

This is the result of a number of ruinous changes in our society - in which the growing acceptability of drugs is a significant part.

For these young people, the moral obligation to accept the difference between right and wrong has disintegrated. From all sides, they are bombarded by the message that the only thing that matters is their own pleasure and gratification.

Duty, responsibility, shame and stigma have all but evaporated. Difficulty, pain or failure are viewed as assaults on their right to be happy. What trumps everything else is the need to protect their feelings. Instead of providing boundaries to give young people the security that is vital for emotional health, the adult world has simply abandoned them.

Family disintegration shatters their sense of themselves, schools leave them floundering in their own ignorance and immaturity, and the commercial world exploits and encourages their premature sexualisation.

It is among these rising numbers of confused, unhappy or disturbed children that the 'Goth rock' cult of satanism, self-harm and nihilism principally has its lethal appeal.

Sunday, December 16, 2007

The Tragic Suicide of Nicola Raphael - bullied to death for being a goth



September 10, 1985- June 24, 2001

A case which attracted a lot of media attention especially in the Scottish press back in 2001 was the tragic suicide of Nicola Raphael a 15 year old who endured constant bullying simply because she dressed in black. This ties into the recent reports on the square in Glasgow which was Nicola's favourite hangout [Glasgow - Alternative teens banned from public place]. In many ways the suicide could be read as a grim warning of the strength of hatred that was to lead to Sophie Lancaster’s death. There is bright spot in the tragedy of Nicola’s death in that her organs later helped save lives:

Nicola's frozen heart saves toddler-three years after her suicide Teenager who was bullied to her death gives the gift of life to a little boy after her organ is defrosted for a remarkable transplant operation
Mail on Sunday; 10/17/2004; “Surgeons carried out the remarkable operation last week after the heart was 'defrosted'. The organ came from schoolgirl Nicola Raphael, 16, who committed suicide in 2001 after being bullied for wearing Goth makeup”

The extent of the bullying is all discussed in an article from 2006:

EXCLUSIVE: MY NICOLA'S DEATH SAVED JACK'S LIFE - Mirror.co.uk 20/03/2006



But Nicola had endured months of vicious bullying by a gang of 30 teenagers, known as "the Neds". They threw stones, cans, water bombs and food at Nicola simply because she dressed differently to them. "She dressed as a goth, wore dark eye make-up and a long black coat, but was a neat, clean girl, " says Rona. Then one day Nicola arrived home with bruises."She told me 'I'm sick of it, Mum, ' she told me, " says Rona."Her shoulders were bruised after stones were thrown at her. I went to see her headmaster, but nothing changed.

"The bullies called her names like 'zombie', 'walking dead' and 'witch', ".

"I offered to take her out of school, but she refused to let them win. She seemed to be resolute about coping." But Nicola, who gained top grades in her GCSE mocks, seemed happy at home and was looking forward to the summer holidays.

Then one Friday night Nicola hit a new low."Her brother was home from university and we sat chatting, " remembers Rona. "When we went to bed, she said: 'Mum, I'm out of eyeliner, could you get me some?' They were her last words to me.

This important and detailed article in the Scottish Sunday Herald covers the incident and reveals the extent of harassment teen goths in glasgow were undergoing at the time:

Suddenly they're everywhere. Their black clothes and purple lipstick

Sunday Herald, The, Jul 1, 2001 by Alan Crawford

"They think we worship Satan, just because of the way we dress," says Gill Cairns, a 16-year-old who lives in Clarkston in Glasgow. The first thing you notice about Gill is her lips, smeared in dark purple lipstick. She has a stud in her tongue to match the one in her nose and is wearing a black hooded top over a pair of baggy jeans.

"Everyone seems to think we're wrong or evil, but we all do really well in our classes. We're the ones that work in school. None of us wants to fight, but we all feel intimidated all the time. We just keep ourselves to ourselves. We never say, 'Look at you, you're wearing trainers.'"

Gill is standing outside the Gallery of Modern Art in Glasgow's Royal Exchange Square with around 150 friends and acquaintances, all dressed in punk, goth or "mosher" style. Black is the colour of choice. Feelings at their favoured meeting place are running high today; many of those present have just returned from the funeral of their friend, Nicola Raphael, who was buried in her home town of Kirkintilloch after taking her own life. She was 15.

Scores of teenagers joined the funeral cortege; some wearing black make-up and hooded tops, others in dark trenchcoats and with long chains dangling from their waists. Heavy clouds raced over the Campsie Hills as the youths followed the hearse on its painful way the few hundred yards from St Columba's Parish Church to the cemetery. With the coffin was a message from the girl's mother, Rona, which read: "To my wonderful daughter Nicola. Give 'em hell!!!!"
Like her school friends, and in common with hundreds of teenagers all over Scotland, Nicola liked to wear clothes and make-up that made her stand out from the crowd. Goth, mosher, punk, whatever; Nicola's friends say she was bullied at school and in the street, simply because of the clothes she wore. Just two days before her death she and her school friends had to be escorted from their school, Lenzie Academy, because of intimidation from other youths.

"There were neds bringing stones in and throwing them at us because of the way we dress," said one 15-year-old school friend. "That's when it got really bad."

Another girl, also 15, added: "We went to the head teacher [at Lenzie Academy], and he basically said it was our own fault because of the way we dressed. We went to him again and his solution was just to stay away from them. They weren't reprimanded at all."

These problems led to fears of a major riot in August 2001 as reported in the Herald in July.

THE teenage fans of Eminem and Marilyn Manson are being secretly spied on by undercover police intelligence officers who fear violence at next month's Gig on the Green concert in Glasgow.

They believe that fans of controversial rapper Eminem could round on so-called "goth" or "mosher" fans of Marilyn Manson, as both acts are on the bill for the Glasgow concert on August 25. The police action follows the suicide of 15-year-old Lenzie schoolgirl Nicola Raphael, who took her own life after being bullied for dressing like a goth. Many of her friends have reported being attacked in the street by what they call "ned" gangs simply for dressing in black clothes and wearing dark make-up....

Officers in charge of the gang surveillance operation said: "Manson's fans will inevitably be the target of the much more streetwise fans of Eminem. There is seldom any problem with goth fans, as they tend to be quite well educated and well spoken."

Police say they will be staging one of their biggest security operations ever during the event. More than 200 officers will be drafted in for crowd control, backed up by an underwater unit, mounted police and a helicopter team.



In the event there was no trouble and Manson himself dedicated a song to Nicola and discussed her death on stage: Marilyn Manson comforts a grieving mom... [More on that here: SeemsLikeSalvation News.]

Interesting to note that Sophie Lancaster was a massive Manson fan and one of his songs played at her funeral just as it was hopped to play one at Nicola’s funeral. The significant thing is the police operation indicates that they were well aware of the grim reality that goth/metalers faced harassment and violence in 2001. Nothing has changed.

Tuesday, October 9, 2007

2006 Glasgow University Study - Goth stops self harm

This study from Glasgow University in the British Medical Journal is regularly quoted by the media to demonstrate that goth makes peoples self harm.

Robert Young, Helen Sweeting, and Patrick West, Prevalence of deliberate self harm and attempted suicide within contemporary Goth youth subculture: longitudinal cohort study BMJ 2006 332: 1058-1061. [Download here]

In fact the article proves nothing of the kind as noted in an article on the report from a scientific source New Scientist:

Goth subculture may protect vulnerable children

  • 00:01 14 April 2006
  • NewScientist.com news service
  • Gaia Vince


About half of teenage goths have deliberately harmed themselves or attempted suicide, a new study suggests. But joining the modern subculture – which grew out of the 1980s gothic rock scene – may actually protect vulnerable children, researchers say.

The study followed 1258 young people who were interviewed at ages 11, 13, 15 and 19. It found that of those who considered themselves goths, 53% had self-harmed and 47% had tried to commit suicide. The average prevalence of self-harm among young people in the UK is 7% to 14%. Self-harm includes behaviours such as cutting or burning oneself. And about 6% of young people admit suicide attempts. Some studies suggest the incidence is rising in society.

Researchers at University of Glasgow found that while most self-harmers started the practice at age 12 to 13, they did not become goths until they were a couple of years older, on average.

“One common suggestion is they may be copying subcultural icons or peers [when they self-harm], but our study found that more young people reported self-harm before, rather than after, becoming a goth. This suggests that young people with a tendency to self-harm are attracted to the goth subculture,” says Robert Young, who led the study.

Quick fix

“Rather than posing a risk, it's also possible that by belonging to the goth subculture, young people are gaining valuable social and emotional support from their peers.” But he cautions: “However, the study was based on small numbers and replication is needed to confirm our results.” Only 25 participants felt strongly associated with goth culture.

Self-harming, Young says, is a behaviour that people often employ as a mechanism to deal with negative emotions. “It may be used as a quick-fix. "Some physiological studies suggest, or are compatible with the theory that endorphins [brain chemicals that produce a feeling of well-being] are released after episodes of self-harm," he told New Scientist.

Just 2% of the adolescents in the study identified with goth culture, although 8% said they had identified with it at some point in their lives. But it is a strongly non-violent and accepting subculture, which teens may find offers a supportive environment.

Michael van Beinum, a psychiatrist for children and adolescents, who advised on the study, agrees: “For some young people with mental health problems, a goth subculture may be attractive as it may allow them to find a community within which it may be easier for their distress to be understood.”

The 1980s goth culture grew out of the post-Punk movement and underwent a revival in the mid-1990s. Central to goth belief is the black aesthetic – taking icons that society regards as evil, such as skull imagery, and making them beautiful.

Journal reference: British Medical Journal (vol 332, p 909)

Even beyond this there are problems with the research itself. The results may actually mean that goths are more ready to admit they have a problem with depression and self harm because the subculture is more tolerant.

It was carried out with one age group and in one area in Scotland. Given the frequent verbal buse and bullying goths suffer does this explain some of the results? More importantly as one comment pointed out: "What about the 90% of teenagers who self harm who aren't goths (73 of 81 people in this study)?"

This excellent comment on the BMJ website one of many sums up more problems:

Michelle Phillipov,
Postgraduate Student
Dept of English, University of Adelaide 5005

It is somewhat unexpected that BMJ would publish such an article, which attempts to determine traits associated with the Goth subculture—a grouping which potentially comprises of 100,000s adherents globally—based on a sample of only 15 individuals in a single locality.

While Goth subculture is the article focus, just two references are given, and only one of them academic. There is a failure both to consult other pertinent studies—including Wright [1] and Siegel [2]—and to frame the results with respect to existing knowledge. For example, while Young et al’s results show a significant prevalence of males (about 2:1) in the ‘Goth’ category, Hodkinson—the only academic reference on Goth cited by the authors (see Young et al, ref [5])—clearly states that the Goth subculture is comprised of equal numbers of males and females. The reluctance to address this inconsistency with respect to their own cited reference is not only a significant oversight, it also makes it impossible to determine whether the authors’ findings are the result of male over- or female under-identification as Goth, or if they are simply symptomatic of untenable sample size and study design.

In addition, while Young et al find females at risk of attempted suicide, the known suicide rate for the 15-19yr group in 2000 was 4 to 1 with respect to males (see Young et al, ref [1]). Hence, the results directly contradict what is logically expected.

Furthermore, it is notable that members of the Goth subculture practice self-harm almost exclusively by means of cutting, scratching and scoring, and not through more extreme methods such as punching or self- poisoning. However, the authors unwillingness to consider the context(s) in which cutting, scratching and scoring occur, along with their readiness to subsume potentially diverse practices into a single discourse of pathology, makes it impossible to draw conclusions about the meaning and effects of these behaviours for the Goth subculture.

While the authors seek to link cutting, scratching and scoring to depression, attempted suicide and psychiatric illness, these techniques can in fact be practised for a range of different reasons. For example, within some subcultural contexts, these practices are used to induce fine scarring in decorative patterns on the body; that is, they are used as methods of bodily decoration and adornment, much like tattooing or body piercing. Without an understanding of context, it is impossible to determine whether this is the case for the Goth subculture. However, the tendency for medical and mental health discourse to systematically misrecognise body modification as self-mutilation or self-harm has been noted elsewhere [3].

Unfortunately, studies like the current one, which adopts an epidemiological approach to assessing traits within subgroups, habitually seem to support prevailing popular stereotypes. Perhaps this explains the ready acceptance and promulgation of the findings, whilst disregarding the lack of substantiation and generalisability, as well as the serious methodological flaws.

[1] Wright R. I’d sell you suicide: pop music and moral panic in the age of Marilyn Manson. Popular Music 2000; 19: 365-86.

[2] Siegel C. Goth’s dark empire. Bloomington: Indiana University Press, 2005.

[3] Pitts V. Body modification, self-mutilation and agency in media accounts of a subculture. In Body Modification (Ed. Featherstone M). London: Sage, 2000, pp291-303.

Someone else pointed out statistical flaws:

I have enjoyed reading the paper and all responses. Here, there are few "statistical" commments. There seemed to be several flaws in the design and execution of this study.

1. are the results valid?

Authors don't give us clear description of how subjects were identified and recruited. Did they volunteer? How many refused to participate in the study? The researchers could simply have sampled the participants in such a way as to increase the chance of supporting their hypothesis. Cohort should be representative of a true population for study to be valid. Some researches use randomization procedure in cohort studies in order to choose sample, which is the most accurate picture of population.

2. Follow-up/attrition rate.

Follow-up in this study was probably long enough (8years). However, in 1994, there were 2586 participants, whereas by the year 2002/04 only 1258. Could those followed-up be a biased sample? Loss of participants may effect precision and power of the study. For example, in Table 3 under Model 1 Goth subculture there is wide confidence interval (4,42 to 45,39), which may point out to undepowered study (type II error).

3. Observer Bias?

Outcomes have been assesed using Voice-DISC. Participants were asked varies questions on: suicide, self-harm, identification with subculture. It is not mentioned how raters conducted the interviews, whether they used structured or semi-structured protocol, whether they were blind to the study's hypothesis. The more subjective rating is, the more important blinding becomes. The bias introduced by non-blinding is likely to overestimate findings. It seems that a decision of belonging to one subculture or another was rather subjective (participants' responses were assessed on a five point scale). All in all, no blinding, lack of structured interview, subjectivity can lead to observer bias.

4. Confounders

Reseachers did adjust for some confounders (sex, social class, etc) using logistic regression. However, as somebody has already pointed out, the list of potential confounding factors is long, inc physical illness, obesity, family hx.

5. Results

For prospective studies outcomes are best presented as a relative risk.One can comment then on prevalence or incidence of the disorder. In this study authors use odds ratio.

6. Study's applicability

Is this study applicable in different subcultures? Probably not. In Table 3, which shows relationship between self-harm and type of subculture, majotiry of results are statistically non-significant.

In conclusion,

In cohort studies a group of individuals is followed-up over a period of time. The individuals should be free of the outcome (here: self- harm/attempted suicide)at the beginning of follow-up. The cohort is defined by exposure status(here: Goth subculture), which should be found out before outcome is known. Cohort study measures whether exposure effects the incidence/prevalence of the outcome,i.e. whether identification with Goth subculture increases the risk of self-harm or/and suicide. Researches believe that yes. By reading and critically analysing this study, I have arrived at different conclusions.

The authors reply is interesting:

We were pleased that our paper generated a wide variety of comments. While some contributors raised specific points, others referred to more general issues relating to issues of definition, explanations and generalisability.

The definition of “Goth” is contentious, but covers a wide range of musical tastes, social groupings, and aesthetics. The most relevant distinction here is between contemporary (usually younger) “Baby, Bat or sometimes referred to as Mall (US)” Goths vs. “mature, real or Elder Goths” 1. Our paper, as is clear from the title, refers to younger Goths; the results may not apply to all Goths.

The range of comments in response to our conclusion, that both selection and influence mechanisms may be involve, reflect the lack of evidence on this issue. To highlight this, we drew attention in the press release following publication to the possibility that engagement with Goth subculture could have positive rather than negative consequences for some young people. Our contribution is a first step towards producing an evidence base to test this, rather than relying on media speculation.

Some contributors have suggested that the association between self- harm and Goth subculture may be accounted for by other factors. However this is unlikely, since we adjusted for the strongest and most relevant correlates of self-harm found in other studies of young people. Others have suggested that our results were not valid due to the small numbers involved. We would point out that our paper underwent a formal statistical review before publication. Further, while the media focused on the 25 young people who unambiguously identified as Goth, nearly 8% of our representative sample had identified with Goth subculture, in varying degrees of intensity, and were 3-4 times more likely to self-harm, than the other participants.

It has also been suggested that by adopting a quantitive approach we may have missed contextual factors (this is obviously true of any non- qualitative study), and that the high rate of self-harm found among Goths is a form of decoration, analogous to body modification. We dispute this on two grounds. Firstly, since those who self-harmed were asked why, we know that the majority, regardless of youth subculture did so to relieve anxiety, anger and other negative emotions. Secondly, while cutting could be interpreted as some form of subcultural display, such an argument is difficult to sustain in relation to attempted suicide.

Sadly as I will show in a later post the media ignored the authors intentions with the notable exception of the New Scientist.